“Always oriented to the future, the prophet is always dissatisfied with the present, denounces the evil in the life about him and awaits the future triumph of higher spiritual elements which are revealed to him in prophetic visions.”—Nicolai Berdyaev d 3/23/1948
Today’s gospel, the beloved parable of the Prodigal Son. Typical focus is on the remorse of the Prodigal and the mercy of his father. But the context of the story—the muttering of the “ teachers of the law,” scandalized by Jesus’ welcome to sinners, reveals a deeper purpose.
Their counterpart is the “elder son” who resents the abundance of the Father’s love. Thus, the story has a more polemical edge. Its message not directed so much at sinners, assuring them of God’s love—but against the righteous, religious people who draw a circle around God’s love
That circle would include themselves but exclude everyone else. Jesus does not exclude them: “You are always with me.” But how can he fail to rejoice that one who was dead has come back to life? There are many things to be indignant about. God’s mercy is not one of them.
Thank you for the coverage, though the article might have given more attention to the fact that the America piece is just a short excerpt from O’Connel’s book, “The Election of Pope Francis.” @OrbisBooks The full story is even more amazing. orbisbooks.com/the-election-…
“I had one of the greatest election victories in history. Would you say that's true? They came from the valleys, they came from the rivers, they came from the cities, they came from all over...” Working on his biblical cadence.
“On the altar of this sad world there is but one god, smiling and hideous: the Bourgeois. He has lost the true sense of being. He is a man without love, a Christian without conscience, an unbeliever without passion.”—Emmanuel Mounier, d 3/22/19
The parable of the rich man and Lazarus is an illustration of what Pope Francis calls the “culture of indifference” that makes it impossible for us to recognize our poor neighbors as brothers and sisters.